MADRID,
Spain - The old man leans over
to the young bullfighter, generations
of knowledge passing with a
smile. All around, in a chilly
warehouse at Spain's oldest
school of toreo, teenagers
with cowlicks and ponytails
silently repeat the skills that
may someday make them professional
matadors.
They practice taking violent
spills gracefully. They work
on making the mad dash for safety
seem artistic. They stand like
arrows, in preparation for the
day when that stillness will
be the only thing between them
and death: alone in an infirmary,
making an accounting of their
lives and asking, at the end,
if the art was worth the pain.
On the wall above these diligent
students hangs a sign, the school's
motto.
"To become a star in bullfighting
requires a miracle," it reads.
"But the one who does reach
the top, the bull can take his
life but never his glory."
Pedro Giraldo remembers well
the first time he stepped into
a ring, and so he nods approvingly
when student Juan Jimenez poses
with his back straight, eyes
fixed. Though more than four
decades separate them, they
are brothers in a cause.
"Whether they triumph or not,"
Giraldo says in Spanish, his
wife, Muriel Feiner, translating,
"after so many years of risking
your life together, you feel
like you belong to a special
society. It forms a friendship
that lasts a lifetime because
you've shared a very difficult
dream. It marks you."
In just a few days' time, Jimenez's
life will change forever. He
will be marked. He's 16, not
old enough to see an R-rated
movie, and he knows how to work
the cape and the sword. He knows
how to stand still so the bull
will follow the movement of
the cloth. He knows how to fall
when the bull doesn't. He knows
the science; he doesn't yet
know the fear.
"I have no doubts," he insists,
firmly, four gold chains and
an armada of bravado hanging
around his neck. "I'm just waiting
on the moment to come."
Giraldo, his body battered
after more than a dozen serious
gorings, lowers his voice to
a whisper.
"Go for it," he tells the boy.
"Go all the way. Don't hesitate."
***
My friends make fun of me for
stalking Ernest Hemingway. I'm
aware there is something pathetic
about it. Whatever. Years ago,
I read his bullfighting tome,
Death in the Afternoon,
and something about it enraptured
me. I've continued to read,
and, though books are informative,
they've never explained to me
the most important thing.
Why do toreros do it?
To know this, you must go to
the source. You must see the
bulls up close and exchange
stares. A brush with bullfighting
is just that: You must feel
the animal.
My journey began in San Diego,
at the California Academy of
Tauromaquia - America's only
bullfighting school. A man named
Coleman Cooney runs the place,
and he's been an aficionado
for years, since the days when
he was living in Madrid.
He loves what he simply calls
"the moment" and goes to great
lengths to give others a taste.
He looks the part of a cowboy,
driving a beat-up Suburban.
As my classmates and I arrived
on a chilly Friday night in
Chula Vista, Calif., Coleman
climbed out of his SUV carrying
swords, capes and a set of horns.
That got our attention.
The next morning, we were bouncing
along rugged Mexican gravel
roads, the trash piling up to
either side of us on the way
to Valle de las Palmas. A ranch
named Santa Alicia, with colonial
gates and ancient stone walls,
sat somewhere out there, getting
closer.
The scenery west of Tijuana
would have been breathtaking,
and later, in the afterglow,
it was. All of it. The mountains
rising in the distance, towering
over the darker green of the
immediate hills; horses running
the crowns, the white one catching
the most sun, all of them peering
every so often into the stone
ring; Coleman writing down notes,
a thin pen looking miniature
in his sausage fingers.
I asked Guillermo Ganteaume,
the only member of our class
with professional aspirations,
why he wanted to be a bullfighter.
The answer stopped me, brought
the truck to silence and generated
knowing nods from the enthusiasts
among us.
"Going to work is like going
to die," he said, "and you've
got to live your life to the
fullest outside of the ring."
We were a strange group. There
was Jim Cornfield, a Hollywood
photographer who came back to
this world about eight years
ago. On his 50th birthday, his
wife gave him a lesson, hoping
to exorcise demons of a bad
experience fighting bulls 34
years previously, one that had
haunted him his entire adult
life. He had left the ring then
a coward, but this return had
helped him reclaim something.
The patron saint of bullfighters
hung around his neck in thanks.
There was Augustin Gonzalez,
an intelligent and thoughtful
USC film student who was completing
a screenplay about Manolete,
one of bullfighting's tragic
heroes, killed in the end by
his own arrogance and thirst
for applause.
There
was Aleco Bravo, an actor and
producer from Hollywood, and
the son of famous matador Jaime
Bravo. He'd been studying a
lot, and the extra work showed.
He had panache.
We were
almost to the ranch when Jim
learned of Bravo's lineage.
The older man turned around
from the front seat and told
of a bullfight long ago.
Jaime
Bravo had a reputation for taking
risks with his life, for playing
to the crowd. Women would throw
bras and panties and hotel keys
at him. Once, in Tijuana, with
a young Jim watching with his
family from the stands, Jaime
fought a bull from his knees.
He got cut by the horns and
blood ran down his face. He
didn't flinch and finished the
job. From his knees.
"It was
the only time," Jim said, "my
father ever stood up and applauded.
We were delirious. He was extraordinary.
He lived on the edge. He was
a great man."
"Thank
you very much," Aleco said,
clearly happy to learn more
details of his "papa."
***
It was my turn now. I had already
completed three trips in the
ring, and by the fourth and
final bull, I got scared and
wanted to go home. The art of
bullfighting truly begins in
that moment, when you look into
the bull's eyes and try to bottle
up your fear.
That fourth vaca - or
18-month-old, waist-high bull
- was stopping short, which
is a rookie's worst nightmare.
Instead of completing neat passes,
the animal parks by your side,
his horns suddenly in play.
It's terrifying.
"I don't feel comfortable with
this one," I said to Coleman,
who looked at me funny but didn't
say anything. After almost everyone
had gone, he asked if I wanted
to be the only one who skipped
a turn. I thought he was smirking.
As I cursed and grabbed the
muleta, he smiled.
"You can shame a man into anything,"
he cracked.
I did two ungraceful but complete
passes. I heard the applause
and, to be honest, was very
proud of myself. I know the
bull was relatively small. I
know the horns were, too. That
wasn't the point, though, and
the back slaps confirmed it
for me.
Going back out there was the
best thing I'd done in a while.
I hadn't quit. We climbed into
the Suburban, giddy and full
of ourselves. We sipped anejo
tequila from a sterling silver
flask in the fading sunshine,
the sky purple and orange, like
an angry bruise.
We told jokes all the way to
Tecate, where we stopped at
a well-worn, open-air taco stand.
A middle-aged man carved off
pork, which he threw onto a
sizzling tortilla made a minute
before by old women. From three
bowls in front of him, the man
added fresh onions, cilantro
and salsa. I'll never forget
that taste, or the cool soda
from the longneck bottle, or
the gooey cheese quesadillas.
Standing at the counter, Aleco
and I threw our heads back and
laughed. Our voices filled the
darkened streets, wafting out
into the neighborhoods.
"This is the best day I've
had in a long, long time," I
told him. He agreed.
***
After that trip, bullfighting
began to make sense. Still,
there was much left to understand.
My experience had been relatively
tame. My bull could leave a
bruise and hurt my pride, but
full-grown bulls can, and do,
kill talented toreros
every year. As the days passed,
replaying that first moment
with the fourth bull, I realized
I'd been asking the wrong question.
I didn't need to know why.
I needed to know how.
How do they make themselves
go out there? How do they stand
still? How do they do any of
it, never succumbing to their
nerves?
On Nov. 29, the plane rose
into the clouds and touched
down in Spain nine hours later.
The center of the bullfighting
world has always been here,
on Madrid's Plaza de Santa Ana.
At the restaurant Vina P, with
dour, white-jacketed waiters
bringing bottles of wine and
sizzling plates of salted meat
to the tables, the talk soon
turns to the bulls.
Sitting with me is Muriel,
a bullfighting journalist, professional
translator and wife of Pedro.
She's from New York but came
to Spain more than 30 years
ago and was captured by the
fights, or, as they are called,
corridas. An animal has
almost killed her husband in
front of her, and, like many
bullfight wives, she wanted
him to retire years before he
did. According to the code,
she said nothing. There's no
place for negative thoughts
in the ring.
Muriel puts down her fork,
takes a sip of the house Rioja,
and begins to speak. First,
she says, understand that it
isn't sport. They don't keep
score. It isn't a competition.
The bull almost always dies.
In fact, a bull learns so quickly
during a fight that he can never
face a matador again, for the
bull would always win. The purpose
isn't simply to kill the bull,
or move him around the ring.
Instead, the aim is doing it
with grace, as close to the
animal as possible. It's an
art, a dangerous and beautiful
art, formed when two living
things are joined in a symphony
that goes against all the natural
instincts of both.
"If you go see a Goya, it doesn't
change," she says. "But if you
don't go see that bullfighter,
and he does some historic work
of art, it's lost. It's an art,
but it's a fleeting art. Of
course, you can't forget that
the matador is risking his life.
No painter has been injured
by his brush."
A torero doesn't compete
against the bull. He uses the
bull as a tool to overcome his
own demons, to subject nature
to man's will. She pointed to
a picture on the wall of a perfectly
executed pass with a cape. It
doesn't get any prettier, with
hair from the bull sticking
to the matador's pants. They
are one, like an elaborate drawing
completed with a single line.
"He has no guarantee that the
bull is not suddenly, in the
middle of the pass, going to
raise his head and kill him,"
she says. "Any bullfighter I've
spoken to, including my husband,
says the fear starts when you
see your name on the cartel
and the fear stops when the
bull comes into the ring. Before
the bull comes into the ring,
you want to die."
***
The backstage area of the bullring
is a jumble of nervous energy.
There's an old joke: A boy is
waiting to fight when a man
comes to wish him luck. They
shake hands, and the young matador
says, "Tell my father hello."
The man takes a step back and
answers, "I am your father!"
Yet something happens when
the boots touch the sand.
Muriel decides the best way
to show me how men and women
step in front of 1,200-pound
bulls is to visit the school
where they are actually taught
how.
We arrive to hugs for Pedro
and kisses for Muriel and quick
glances for me. This is a private
world, and outsiders aren't
often given a peek inside. Soon
enough, after an introduction,
they accept my presence and
go back to work.
It's that endless repetition,
after watching accepted masters,
that wipes the voodoo from the
corrida. The practice takes
fear from the fighter and rearms
him with knowledge.
Soon, the bull becomes inconsequential.
The art takes over. That doesn't
come easy; students are allowed
five years to learn at the school.
Much of the work is a technical
study of terrain, the lessons
given by former matadors. They
learn when a bull will charge,
and how fast he will arrive
over different surfaces. Part
of this art is mathematics,
doing geometry with deadly consequences.
Take distance and rate, get
time, do it instantly, try to
imagine the path of the bull,
and position yourself somewhere
along it, far enough away to
live but close enough to excite
the crowd.
Then there are the more obvious
and fundamental lessons: the
cape, sword and muleta.
They learn how to correct a
bull who hooks to the right
or left, and how to quickly
train a bull to make the most
artistic passes.
Physical training is vital,
too. The matador in charge of
the workouts, leading her fellow
students, is an 18-year-old
woman, Carmen Sanchez. She has
black hair past her shoulders
and the brightest charcoal eyes.
Her dainty earrings seem out
of place. She first dreamed
of becoming a matador when she
was 9. She's fought 30 bulls.
Someday, she hopes to find
an agent, sign contracts and
do this for a living. She smiles
thinly, pointing to the motto
behind her head, the one about
miracles and glory.
"The bull puts everybody in
the place where they belong,"
she says. "I believe in destiny."
Behind her, school director
Joaquin Bernado gives a lesson.
He wears his hair slicked back,
with a day or two of stubble
on his face. Lines run around
his jowls, and a long scar on
his chin marks him as a torero.
He used to be a figura
- think Derek Jeter - and his
cape work makes the students
smile. Like all the professors
here, he's been gored, almost
killed. Those men stand as the
final lesson at this school.
The young students often pull
the maestros aside, asking if
it hurt, and if they were scared.
"They ask me questions," Bernado
says. "It's really important
to talk about it openly, to
talk about fear, to talk about
the injuries that can happen.
But even though they talk about
it openly, they never really
know. They are all afraid that
once they get their first goring,
they won't be able to get over
it. They're almost relieved."
***
On the way back, through the
darkened and rain-soaked streets
of Madrid, the black Mercedes
is quiet. The car is more old
than new, the hood ornament
missing. Pedro silently shifts
gears. He misses fighting the
bulls, and though the school
keeps him around the thing he
loves, it also makes him remember.
It's been two years now - he
struggled to make it to 55,
pension age - but it's still
so close. He keeps all three
of his costumes in a closet
down the hall. A few months
after he retired, he stood backstage
following a bullfight. As the
toreros stood in line
to get documentation from the
promoter, he, by habit, fell
in behind them. Muriel touched
his arm.
"You're not fighting today,"
she said, softly.
"Yeah," he replied.
"You miss it, don't you?" she
asked.
"Yes, I do."
That's why the school is filled
with former bullfighters. They
can't let it go. Long after
the money and fame have left
them, long after the crowds
have turned against them and
their bodies have failed them,
they still need bullfighting.
"Everyday when I wake up in
the morning," Bernado says,
"I think the same thing: I wish
I could start it over again."
After working so close to death,
normal life is hard. Where's
the honor in dying of old age?
Bullfighters often falter when
faced with the trivialities
of life.
"I think there is a big emptiness,"
Muriel says.
I nod, looking out the window.
In my monthlong search, I have
dreamt of bulls while an aircraft
carrier's running lights shined
into my hotel window, sparred
with vacas inside Mexico,
shared tacos with my friend
Aleco and watched hopeful Spanish
kids dreaming of glory once
owned by the old men teaching
them.
"The moment" has come and gone
for me, and all that's left
is a single image. It is Pedro
Giraldo shuffling down his stone
street with a limp. A cold wind
rushes in and drizzle falls
as the old bullfighter walks
to his car, now a mere mortal,
just like us.